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DeepLeftAnalysis🔸's avatar

Harlen Ellison's predictions of digital torture seem to mirror the progression in Deleuze's Postscript on the Societies of Control. We've moved beyond the Christian concept of hellfire as a place of physical torment, and reverted to the Greek concept of Hades as a place of wandering loneliness, confusion, and haunting loss of identity.

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Jonathan Herz's avatar

“Biblical paintings weren’t “fanwork” because fandom is defined by its proximity to intellectual property. It’s intellectual property that distinguishes fandom from a cult or a religion. It should go without saying that church law isn’t the same as the corporate and legal protections IP has.”

I disagree. One of the reasons the Normans were able to maintain racial minority rule over England for so long was that they put most of the affairs of domestic government, including civil court, in the hands of the church. By placing bishops in charge of divorce court, they guaranteed the loyalty of many fighting men who might otherwise have turned against their rule. This must have been a great relief as the Normans took power after a period of civil strife and female empowerment (Empress Mathilda). The Normans themselves concentrated almost exclusively on foreign policy, war, and taxation.

It cannot be said enough: American IP law is an anomaly and symptomatic of a dying economy that is in the hands of very few, and which is structured increasingly around rent-seeking behaviors such as IP protection rather than production.

I would further argue that religious art played a similar role to fanfic in some respects, as it often reinforced a particular patron’s interpretation of scripture for their own political ends, or as you put it, to control the narrative. The ceiling mosaics depicting Justinian in The Hagia Sophia are a good example of this. Ahistorical depictions of biblical religious figures as certain (non-Jewish) ethnicities is another.

This impulse to expand the scope of religious art to shape narratives can also be found in the United States. Particularly prominent examples include the South Solon meeting house in Maine, and the Manti LDS Temple in Utah:

https://visitmaine.com/things-to-do/arts-culture/south-solon-meeting-house

https://www.deseret.com/faith/2024/03/11/manti-utah-temple-renovation-includes-preserved-minverva-teichert-murals/

These works of art attract a following not necessarily bounded by the doctrines of the church from which they sprung.

So while maybe it isn’t exactly the same I think there are strong parallels, and the IP thing can’t last in its present form.

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